Explaining the misinformation and hidden agendas behind so much that passes
for environmental and animal rights "progress" today is like criticizing
public education or bureaucracy. That is to say you are easily pigeonholed
as "old-fashioned", "ignorant", "dangerous", or simply a liar. There is no
end of numerous, wealthy, respected and powerful factions ready to
marginalize you. These groups tend to be the ones with a stake in the
matter at hand and they always try to dismiss you on a personal basis,
thereby avoiding either answering or publicizing your point.
For 35+ years government bureaucrats (at first federal but now State and
federal), academics, politicians, and powerful Non-Government Organizations
have steered public opinion, legislation, and federal government growth
based on environmental and animal rights propaganda. They are all, to one
extent or the other, propagandizers. The word "discombobulate" means to
"confuse, upset, or frustrate" and that is exactly what I strive to do to
these propagandizers that are growing the government and destroying our
freedoms and liberties for their own gain. A few examples of the
difficulties this involves might be useful to mention.
1. Individuals and clubs that "Rescue" dogs or cats or birds or exotic pets
are to be commended. Their "humanitarian" concern for animals is something
to admire. When they lobby Local or State governments for assistance in
their pursuits they are exercising an American freedom that we are all proud
of. But when, as often happens, the individuals or clubs begin to advocate
legal restrictions, permits, licensing, health requirements, space
requirements, specific law enforcement authorities, and their "own"
enforcement officers with un-Constitutional authorities, and other such
things to RESTRICT THE RIGHTS OF ANIMAL OWNERS: then the "Rescue" advocacy
moves from a commendable activity to something to be opposed.
"Rescue" is but one of many of the facets of the animal "rights" movement
that should concern all Americans. "Rescue" groups are prominent at Animal
Rights Conferences. They, like other animal rights advocacy groups, do what
they do FOR (THE?) (THEIR SPECIAL?) ANIMAL. From "saving" housecats to
"saving" beached whales, the mantra is that they are to be saved for their
"own" sake, that is to say because the animal has a "right" that supercedes
either human ownership or human decisions to limit them in any way.
Consider that these "Rescue" groups at the Animal Rights Conferences support
the Animal Rights Agenda items to spread wolves everywhere and to "protect"
bears and cougars from hunters. Think about how the Rescue folks want to
dictate everything I can or cannot do with MY dog, yet they are perfectly
happy to support or just remain silent about wolves and bears and cougars
THAT ARE KILLING AND HORRIBLY MAIMING THOUSANDS OF DOGS AND CATS EACH YEAR.
If it is OK for these wild animals to kill and maim dogs and cats (why else
would they not object to spreading and protecting the wild animals causing
the carnage?) then the REAL PURPOSE for all this animal "rights" and animal
"protection" legislation must not be "for the animal" it must only be "to
deny animal owners and users their rights and their traditional activities".
What other conclusion can you draw?
For saying things like this I am characterized as "insensitive to animal
welfare" and "against Rescue". Veterinarians, students, and other activists
say very nasty and vile things about me and work very hard to stop me from
gaining any audience. That is to say the work to discombobulate my attempts
at discombobulating their agenda.
Wolves and cougars and bears kill humans, kill livestock, depress big game
herds to where there are insufficient numbers left to hunt, kill pets and
working dogs, endanger old people and young people especially, endanger
hunters and every sort of outdoor activity participant: all of this and more
where their numbers and distribution are not managed consistent with the
desires of local communities. Where these large predators enjoy freedom
from any human harassment, they grow bolder, more dangerous, and more
destructive. More so than any other wildlife from deer to foxes to turtles,
decisions about whether to have such animals consistently in or near LOCAL
COMMUNITIES; whether they should be allowed at all; in what numbers they
should be maintained; and what persons can or should do when encountering
them when they are threatening or doing damage to property: SHOULD BE
PRIMARILY LOCAL DECISIONS SUPPORTED BY STATE GOVERNMENTS. FEDERAL
INTERVENTION SHOULD BE MINIMAL, IF AT ALL AND VOLUNTARILY ACCEPTED OR
DECLINED.
For reiterating these principles of our heritage as citizens of this great
nation regarding this very serious matter that affects growing community
numbers nationwide; I am characterized as "right-wing and anti-government"
or "ignorant regarding modern ecosystem thinking" or someone "who only wants
to kill things" or as a "friend" of "North Carolina pig farmers" (why that
is since I live in Virginia has always mystified me). So any challenge to
the damage to rural America and to hunting and ranching and rural lifestyles
from these harmful animals goes largely unmentioned. Facts and the dangers
of precedents are dismissed, based on the faulty character of the objector.
(NOTE: I had planned to describe two other examples but something has just
come to my attention that must be mentioned.)
Each of us feels squeamish about killing animals to one degree or another.
That is why so few people go into butchering as a career these days. The
growing acceptance of imposing our "feelings" about animals on others is
something that dare not be mentioned without being readily characterized as
"cruel" and "insensitive". I was reminded of this recently as I spoke with
my Pastor. He is Irish but he has lived in the US for many years.
He asked me what I was writing about lately and I told him about animal uses
and laws and government. He observed that he had once gone to a bullfight
and found it very cruel and barbaric. He added that it should be done away
with. I asked him if he thought it immoral? He thought a moment and
answered no, it wasn't immoral. I then asked him if he thought there should
be national laws against it when there are people that for many different
reasons want to continue its availability? Again he thought a moment and
said no, I suppose not. Then I said that while it was right and admirable
to discourage animal uses we don't agree with and to encourage others to do
the same, it is not right to use the coercive power of government to deny
rights and traditions to fellow citizens. He thought again and said that
was right. He concluded by observing the ironic dichotomy in America today
wherein we elevate the status of animals on the basis of purporting that
they have rights while denigrating the right to life of unborn, aged,
infirm, and depressed humans.
What just came across my desk was this:
Legislation has just been passed in Virginia making it a misdemeanor (1 yr.
in jail and up to $2500 fine) for simply attending a cockfight and a felony
(1 yr. in prison and $2500 fine plus loss of voting rights and 2nd Amendment
rights) for participating in a cockfight. or "permitting a minor to become
involved" in a cockfight. This legislation was fast-tracked through the
Virginia Legislature on the heels of the Michael Vick case. The Governor
signed and nearly all legislators voted for its passage. The Attorney
General (who is running as a "Conservative Republican" for Governor) was
especially active in pushing this legislation through the Assembly. This is
reminiscent of New Mexico Governor Richardson who did the same thing in New
Mexico (where there is a large number of families with this tradition of
cockfighting going back generations) right before he announced his candidacy
for President. Like the current infinitesimal differences between the
Presidential candidates and national political Parties on environmental and
animal issues: State politicians like their federal cousins readily sell out
minority animal owner and user groups to gain support from the "feelings" of
majorities.
I have never been to a cockfight and I have no desire to go to one. I have
spoken to groups and individuals that do breed, raise, train, and yes, fight
THEIR OWN roosters or cocks or chickens or gamefowl or whatever you want to
call them. Some can speak for hours about the genetic lines and traits that
have fascinated them and their great-great grandfathers for centuries.
Others speak fondly of family members that raised and fought gamefowl and
then fought in the Revolutionary War or the Civil War. Some of their family
histories go back to Vermont, others to Georgia and yet others to European
homelands that their ancestors fled for America. A Philippino steward on a
cruise ship told me of two fighting cocks he bought in California and had
sent to his wife and family north of Manila. Hispanic immigrants from
Central and South America have a widespread and ancient tradition of
cockfighting. South Asian and Oceania are likewise hotbeds of cockfighting,
especially the Asian jungles from which cockfighting emerged eons ago. In
sum, the cockfighters I have met are family men and women from all walks and
strata of American life. They seem to be, without exception, proud
retainers of family and cultural traditions that were once highly honored by
American society from University mascots to symbols for brave fighting
groups.
If you hunt or fish or trap or "attend" rodeos or wear fur or eat meat; you
should consider what is being done here with chickens. If it can be claimed
that government at any level can "intervene on behalf OF THE ANIMAL", the
precedent is established that government can withdraw any property right or
any animal use right FOR ANY REASON. Deer or ducks are wounded and escape
to die a "cruel" death, why not eliminate any hunting or right to hunt?
Fish suffer from being hooked and put on a stringer: why not eliminate
fishing? Trapped animals suffer from restraint: why not make trapping
illegal not only for trappers but for "attending" (i.e. using fur)? Rodeo
riders are accused of "hurting" animals: why not make rodeos illegal?
Livestock suffers from artificial diets and from the trauma of butchering:
why not make butchering livestock illegal and even using meat illegal? If
you think any of this is farfetched I have a bridge in Brooklyn to sell you.
Ask the American horse owners that just saw Federal legislation pass making
the slaughter of horses illegal and now there is a call to ban horse export
since some of them may be slaughtered! If Bill Richardson and the Virginia
Attorney General can serve as gophers for the Humane Society of the United
States' agenda in order to get a popular vote; what minority group of animal
users or rural lifestyles won't they sell out? Which of you believes you
are immune? That they will never "come after your animals or your animal
use"?
How do you get through to Americans that this country is eating its freedoms
and liberties when it considers it acceptable to ask our politicians to take
away the rights of other Americans because we will "feel"? This is simply
dictatorship of the majority. This is something we should all rightly fear.
Cockfighting is a matter for Local Government. It is NOT something that the
federal government should regulate at the behest of national majorities. It
is NOT something that State governments should run roughshod over to cater
to urban population centers or areas of anti-animal use voters.
Cockfighting is a primary example of an activity that is a matter for Local
Governments to permit or not and to regulate or not in line with community
values. The birds are private property and their use and disposition are
under the purview of the owners. The State has no more business dictating
about the presence of a minor at a cockfight than it has to be giving them
condoms or taking them for abortions without parental consent. Regulate the
noise, regulate the gambling, regulate the disposition of birds, regulate
treatment of birds, regulate the locations, license locations, require
police presence, assure that drugs are not available when the community
(Town, County, or whatever) has sufficient interest in allowing the activity
to take place.
This last example is perhaps the best one to point out how difficult it is
to try and discombobulate the propagandizers. We have become so accepting
that "certain" animal uses "must" be made illegal nationally that we don't
think ahead. The precedents that are set, the goals, the hidden agendas:
all go more and more unmentioned. Remember the "Rescue" model that "saves"
dogs from you and me but encourages their horrific deaths from predators.
Think about the horse slaughter ban. Ask yourself what difference there is
between cockfighting and bullfighting and hunting and fishing and trapping.
Look at what these animal rights groups and environmental groups have
wrought in 35 years. Don't forget how bureaucrats and politicians have
benefited from all this and then look at the alliances between all three
Presidential candidates and these very environmental and animal rights NGO's.
Criticizing "Rescue" efforts does not make me anti-animal welfare. Calling
for management of all predators to make rural residents safe in their
environs; to maintain big game herds; and to preserve livestock and
commercial fisheries (from whales and seals) and domestic pets does not make
me someone that just wants to kill things. And explaining the dangers of
federal and State intervention in the ownership and use of animals because
of either the "feelings of a majority of voters or the purported "rights" of
animals themselves does not make me a bad person. When good works become an
excuse to regulate others and force them to adhere to your beliefs, they
must be shown to be merely excuse for oppression. Discombobulating the
propagandizers behind this oppression is a difficult task but a task that
must be done.
Jim Beers
15 April 2008